Some situations: * Inside the a catechism from kingly duties: “Papers with the Mental health Classification Conference, Alexandria, UAR, EM/MH
MAHABHARATA off Krishna-Dwaipayana Vyasa. cuatro vols, transl. Km Ganguli (1883-1896). Reprint 1993, off 1970 edition. New Delhi: Munshiram Manoharlal. cherishest thou such as for example a father, the latest blind, the fresh new stupid, the fresh lame, this new deformed, the newest friendless, and you will ascetics having no land.” Sabha Parva, V. * The recommendations is offered so you’re able to King Yudhishthira you to “Once they that are is working in Sraddhas happen to be stupid, blind, otherwise deaf, proper care will be taken to employ them together with Brahmanas conversant to your Vedas”. Vana Parva, CLXLIX. * Into the Bhishma’s longer deathbed discourse, this new common updates out of dispassionateness try represented of the exemplory instance of handicapped somebody, since the “the latest blind, the newest deaf, and they which can be destitute from reasoning, is actually perfectly consoled for the loss of their sensory faculties”. Santi Parva (ii), CCLXII. Possibly the idea would be the fact ‘what you’ve never got, that you don’t miss’; but Ganguli’s footnote gives the handicapped someone due to the fact “Devairapihita-dwarah”, definition “individuals whose gates (senses) was in fact finalized by deities, i.elizabeth. dudes which have senses that are faulty or lost.” See of many components for the: Miles (1997) “References . Mahabharata” (below), extracted from: * Adi Parva chapters step one, 3, 42, forty two, 63, 67, 72, 76, 79, 83-84 (Yayati), 95, 98, 104 (Dirghatamas), 106 (birth out-of blind Dhritarashtra), 109, 110 (Gandhari), 134, 136, 143, 147 (pot-head Gatotkacha), 225 (industrial handicap of tobacco). * Sabha P., ch. 5, ten, 17 (Jarasandha), 23, 30, 42 (Sisupala), fifty, 51, 55, 63, 72, 80. * Vana P., ch.
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